Pengkhotbah 2:11

2:11 Yet when I reflected on everything I had accomplished ¹ 

and on all the effort that I had expended to accomplish it, ² 

I concluded: ³  “All these ⁴  achievements and possessions ⁵  are ultimately ⁶  profitless ⁷  –

like chasing the wind!

There is nothing gained ⁸  from them ⁹  on earth.” ¹⁰ 

Pengkhotbah 5:19

5:19 To every man whom God has given wealth, and possessions,

he has also given him the ability ¹¹ 

to eat from them, to receive his reward and to find enjoyment in his toil;

these things ¹²  are the gift of God.

Pengkhotbah 6:2

6:2 God gives a man riches, property, and wealth

so that he lacks nothing that his heart ¹³  desires, ¹⁴ 

yet God does not enable ¹⁵  him to enjoy ¹⁶  the fruit of his labor ¹⁷  –

instead, someone else ¹⁸  enjoys ¹⁹  it! ²⁰ 

This is fruitless and a grave misfortune. ²¹ 

Pengkhotbah 8:8

8:8 Just as no one has power over the wind to restrain it, ²² 

so no one has power over the day of his ²³  death.

Just as no one can be discharged during the battle, ²⁴ 

so wickedness cannot rescue the wicked. ²⁵ 

[2:11]  ¹ tn Heb “all my works that my hands had done.”

[2:11]  ² tn Heb “and all the toil with which I had toiled in doing it.” The term עָמַל (’amal, “toil”) is repeated to emphasize the burden and weariness of the labor which Qoheleth exerted in his accomplishments.

[2:11]  ³ tn Heb “Behold!”

[2:11]  ⁴ tn The term הַכֹּל (hakkol, “everything” or “all”) must be qualified and limited in reference to the topic that is dealt with in 2:4-11. This is an example of synecdoche of general for the specific; the general term “all” is used only in reference to the topic at hand. This is clear from the repetition of כֹּל (kol, “everything”) and (“all these things”) in 2:11.

[2:11]  ⁵ tn The phrase “achievements and possessions” does not appear in the Hebrew text, but is supplied in translation for clarity.

[2:11]  ⁶ tn The term “ultimately” does not appear in the Hebrew text, but is supplied in the translation for clarity.

[2:11]  ⁷ tn The parallelism with יִתְרוֹן (yitron), “profit; advantage; gain”) indicates that הֶבֶל (hevel) should be nuanced as “profitless, fruitless, futile” in this context. While labor offers some relative and temporal benefits, such as material acquisitions and the enjoyment of the work of one’s hands, there is no ultimate benefit to be gained from secular human achievement.

[2:11]  ⁸ tn The noun יִתְרוֹן (yitron, “profit”) has a two-fold range of meanings: (1) “what comes of [something]; result” (Eccl 1:3; 2:11; 3:9; 5:8, 15; 7:12; 10:10) and (2) “profit; advantage” (Eccl 2:13; 10:11); see HALOT 452–53 s.v. יִתְרוֹי. It is derived from the noun יֶתֶר (yeter, “what is left behind; remainder”; HALOT 452 s.v. I יֶתֶר). The related verb יָתַר (yatar) denotes “to be left over; to survive” (Niphal) and “to have left over” (Hiphil); see HALOT 451–52 s.v. יתר. When used literally, יִתְרוֹן refers to what is left over after expenses (gain or profit); when used figuratively, it refers to what is advantageous or of benefit. Though some things have relative advantage over others (e.g., light over darkness, and wisdom over folly in 2:13), there is no ultimate profit in man’s labor due to death.

[2:11]  ⁹ tn The phrase “from them” does not appear in the Hebrew text, but is supplied in the translation for clarity.

[2:11]  ¹⁰ tn Heb “under the sun.”

[5:19]  ¹¹ tn The syntax of this verse is difficult. The best approach is to view הִשְׁלִיטוֹ (hishlito, “he has given him the ability”) as governing the three following infinitives: לֶאֱכֹל (le’ekhol, “to eat”), וְלָשֵׂאת (vÿlase’t, “and to lift” = “to accept [or receive]”), and וְלִשְׂמֹחַ (vÿlismoakh, “and to rejoice”). This statement parallels 2:24-26 which states that no one can find enjoyment in life unless God gives him the ability to do so.

[5:19]  ¹² tn Heb “this.” The feminine singular demonstrative pronoun זֹה (zoh, “this”) refers back to all that preceded it in the verse (e.g., GKC 440-41 §135.p), that is, the ability to enjoy the fruit of one’s labor is the gift of God (e.g., Eccl 2:24-26). The phrase “these things” is used in the translation for clarity.

[6:2]  ¹³ tn Heb “his appetite.”

[6:2]  ¹⁴ tn Heb “There is no lack in respect to his appetite”; or “his desire lacks nothing.”

[6:2]  ¹⁵ tn The verb שָׁלַט (shalat) in the Qal stem means “to domineer; to dominate; to lord it over; to be master of” and in the Hiphil stem “to give power to” (BDB 1020 s.v. שָׁלַט) and “to grant” (HALOT 1522 s.v. שׁלט). God must grant a person the ability to enjoy the fruit of his labor, otherwise a person will not be able to enjoy his possessions and wealth. The ability to partake of the fruit of one’s labor and to find satisfaction and joy in it is a gift from God (e.g., Eccl 2:24-26; 3:13; 5:18 [19]; 9:7).

[6:2]  ¹⁶ tn Heb “to eat of it.” The verb אָכַל (’akhal, “to eat”) functions as a metonymy of association, that is, the action of eating is associated with the enjoyment of the fruit of one’s labor (e.g., Eccl 2:24-26; 3:12-13, 22; 5:17-19; 8:15; 9:9).

[6:2]  ¹⁷ tn The phrase “the fruit of his labor” does not appear in the Hebrew text, but is supplied in the translation for clarity.

[6:2]  ¹⁸ tn Heb “a stranger.” The Hebrew expression אִיש נָכְרִי (’ish nokhri, “stranger”) sometimes refers not to a foreigner or someone that the person does not know, but simply to someone else other than the subject (e.g., Prov 27:2). In the light of 6:3-6, it might even refer to the man’s own heirs. The term is used as a synecdoche of species (foreigner for stranger) in the sense of someone else other than the subject: “someone else” (BDB 649 s.v. נָכְרִי 3).

[6:2]  ¹⁹ tn Heb “eats.”

[6:2]  ²⁰ sn Instead, someone else enjoys it. A person may be unable to enjoy the fruit of his/her labor due to an unfortunate turn of events that robs a person of his possessions (5:13-14) or a miserly, lifelong hoarding of one’s wealth that robs him of the ability to enjoy what he has worked so hard to acquire (5:15-17). Qoheleth recommends the enjoyment of life and the fruit of one’s labor, as God enables (5:18-20). Unfortunately, the ability to enjoy the fruits of one’s labor is often thwarted by the obstacles described in 6:1-2 and 6:3-9.

[6:2]  ²¹ tn Heb “an evil sickness.”

[8:8]  ²² tn Heb “There is not a man who has mastery over the wind to restrain the wind.”

[8:8]  ²³ tn The word “his” does not appear in the Hebrew text, but is supplied in the translation for clarity.

[8:8]  ²⁴ tn Heb “There is no discharge in war.”

[8:8]  ²⁵ tn Heb “its owners.”